Jacques-André Naigeon (1735-1810), long neglected, can no longer be underestimated as an interpreter of the Enlightenment. The aim of this article is to briefly outline some avenues of research on Naigeon, focusing on the second part of his life. Between unshakeable atheism and widespread materialism, he was the protagonist of some fundamental undertakings of the philosophical century and, unlike the “Maitre” Diderot and his “colleague” d’Holbach, he witnessed the French Revolution and was therefore able, until 1810, to confront new cultural possibilities and to try to accredit himself as a “public” philosopher, even though he felt somewhat rejected by this new cultural system, of which he was, in a certain sense, also part.

Un abrégé de la « vie philosophique » de Jacques-André Naigeon

Cosenza M
2022-01-01

Abstract

Jacques-André Naigeon (1735-1810), long neglected, can no longer be underestimated as an interpreter of the Enlightenment. The aim of this article is to briefly outline some avenues of research on Naigeon, focusing on the second part of his life. Between unshakeable atheism and widespread materialism, he was the protagonist of some fundamental undertakings of the philosophical century and, unlike the “Maitre” Diderot and his “colleague” d’Holbach, he witnessed the French Revolution and was therefore able, until 1810, to confront new cultural possibilities and to try to accredit himself as a “public” philosopher, even though he felt somewhat rejected by this new cultural system, of which he was, in a certain sense, also part.
2022
Jacques-André Naigeon (1735-1810), longtemps négligé, ne peut plus être sous-estimé en tant qu’interprète des Lumières. Cet article a pour but de souligner brièvement quelques pistes de recherche sur Naigeon, en s’attardant surtout à la deuxième partie de sa vie. Entre athéisme inébranlable et diffusion du matérialisme, il fut le protagoniste de certaines entreprises fondamentales du siècle philosophique et, contrairement au maître Diderot et à d’Holbach, il fut témoin de la Révolution Française et put donc, jusqu’en 1810, se confronter à de nouvelles possibilités culturelles et tenter de s’accréditer comme philosophe « public », même s’il se sentait rejeté par ce nouveau système culturel, dont il faisait, d’un certain point de vue, également partie.
matérialisme
morale
politique
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.14246/711
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